When a person lives in poverty, a growing body of research suggests the limbic system is constantly sending fear and stress messages to the prefrontal cortex, which overloads its ability to solve problems, set goals, and complete tasks in the most efficient ways.
This happens to everyone at some point, regardless of social class. The overload can be prompted by any number of things, including an overly stressful day at work or a family emergency. People in poverty, however, have the added burden of ever-present stress. They are constantly struggling to make ends meet and often bracing themselves against class bias that adds extra strain or even trauma to their daily lives.
And the science is clear—when brain capacity is used up on these worries and fears, there simply isn’t as much bandwidth for other things.
Historically, the distribution of benefits was about flat. Richer people received more Social Security benefits, but that was offset by higher Medicaid and disability insurance payouts to lower-income people. But for younger cohorts, the affluent get about $130,000 more in lifetime benefits than the poor. And they find that the most simplistic forms of program cuts that involve raising the age at which you can first claim benefits exacerbates the situation.
Yeah, we’ve seen just a huge influx of resources to create charter schools and to push more choice within our public school system. What people are maybe less familiar with is the role of Bill Gates and the Gates Foundation and ushering in the Common Core. The Gates Foundation got behind the idea of the Common Core in a big way and more than any single actor in U.S. education really made the Common Core happen. That’s an astonishing achievement for private philanthropy. You know, that a wealthy couple like Bill and Melinda Gates can, through giving a few hundred million dollars, shape what is being taught to students across the country really underscores the power of private philanthropy in this age in which we live.
“The idea that moral hypocrisy hurts you among evangelical voters is not true, if you’re sound on all of the fundamentals,” said Wayne Flynt, an ordained Baptist minister and one of Alabama’s pre-eminent historians. “Being sound on the fundamentals depends on what the evangelical community has decided the fundamentals have become. At this time, what is fundamental is hating liberals, hating Obama, hating abortion and hating same-sex marriage.”
Charities almost never have good evidence that what they want to spend money on is better than what poor people would choose to spend the money on if they just got the cash themselves. I certainly don’t trust myself to know what the world’s poorest people need most.
I’ve been profoundly lucky to never experience the kind of extreme poverty that billions of people worldwide have to endure. I have no idea what I would spend a cash transfer from GiveDirectly on if I were in Jacklin’s shoes. Would I spend it on school fees? Maybe! Or maybe I’d use it to supplement my food budget. Or save for a new house. I really don’t know.
You know who does have a good sense of the needs of poor people like Jacklin? Poor people like Jacklin. They have a very good idea of what they need. And you should only give something other than cash if you are confident you know the recipients’ needs better than they do.
But what if someone uses the money for, say, a glass of wine? (A perfectly Milanese question.) His answer: If “a glass of wine is the only happiness he has in life, that’s O.K. Instead, ask yourself, what do you do on the sly? What ‘happiness’ do you seek in secret?” Another way to look at it, he said, is to recognize how you are the “luckier” one, with a home, a spouse and children, and then ask why your responsibility to help should be pushed onto someone else.
Ultimately, I must respectfully disagree with Rev. Lindsey. We in the UCC do NOT face a crisis of diminishing pastoral leadership. We have a crisis of diminishing congregational opportunities for clergy, as well as a diminished capacity for clergy to be compensated appropriately for the work they do. HOWEVER, we also have an exploding opportunity for ministry beyond the traditional walls of the “church,” and we have strong and faithful clergy who serve part-time or bi-vocationally no matter their age. The UCC is on a leading edge for what ministry might look like in the 21st century.
“A universal basic income would provide a much more secure income base in an age of deepening economic and social insecurity and unpredictable work patterns,” economists Howard Reed and Stewart Lansley said in a report on basic income published in May last year.
“It would offer much greater financial independence and freedom of choice for individuals between work and leisure, education and caring while recognizing the huge value of unpaid and voluntary work.”
Although Christ may transcend race, he also descended into the racial context of the New Testament. Jesus did not come as the king of the Romans, but rather as a child of a colonized and oppressed people group. If our modern Jesus is only white, then we miss who Jesus really was and is today.
It can also be a statement of solidarity or consolation. (“All of my friends have deserted me.” “Not all of your friends.”) And it can be a way of showing that there are other possibilities — alternative ways of being that can and do exist.
“Sneetches hate star-bellied sneetches,” is the general rule. But #notALLsneetches. The exceptions matter. Pointing them out matters.
“Sneetches hate star-bellied sneetches,” says a young sneetch, troubled that they are fated and required to live bound by the strictures of this general rule. “Not all sneetches,” is an important thing for that young sneetch to learn. It reminds them that they have a choice — that something different is possible, that something better is possible. An exception may sometimes prove the rule, but an exception can also challenge its rule.