I majored in philosophy.
Now, before you judge, I majored in philosophy during the philosophy boom of the late 90s, when there was a major philosopher shortage and all of the big philosophy firms were hiring. I had no idea that the philosophy market would collapse right before I graduated.
Either that, or I majored in philosophy because I was in my late teens, and I like big questions, and it was interesting (and maybe even a little romantic).
But regardless of the reason, I majored in philosophy.
And one of the things that philosophers like to do is pretend that people are rational. We imagine that people make decisions based on evidence and logic. And we’re not alone. A lot of people imagine the same thing. Science, economics, law, and other fields are all based on the idea that people are reasonable.
And that’s just not true.
There is a lot of evidence that people aren’t reasonable. But the way that I learned about human irrationality was this: I learned about the fundamental attribution error.
It’s a neat little trick that our brains—that our psychologies—play on us. And it works like this.
When I do something bad, I think about all of the extenuating circumstances that drove me to that choice. I speed because I’m going with the flow of traffic, and I’m late for something very important, and the speed limit is clearly set to low for this road, and everyone should understand that.
But when you do something bad, I don’t think about extenuating circumstances. I attribute your behavior to your character. I make assumptions about the kind of person you are. Youspeed because you’re a reckless driver with no respect for the other people on the road.
And we all do this. I do it. You do it. That person who cut you off in traffic or didn’t hold a door or responded too curtly to an email does it. We all tell ourselves, “I am a good person who does bad things for good reasons… and other people are jerks.”
We’ve spent a few weeks in Jesus’ famous Sermon on the Mount.
A couple of weeks ago, when we had our first reading from this sermon, I told you that it isn’t really a sermon. It’s possible—and maybe even probably—that Jesus never said these exact things in this exact order.
But Jesus was a teacher and a preacher. And while there was probably no one who remembered a whole sermon of his, people remembered bits and pieces. People remembered the themes and ideas and phrases and images that Jesus used again and again. And when Matthew was writing his gospel, he put Jesus on a mountain, like Moses on Sinai, and had him say these bits and pieces in this order.
And you can tell that Matthew took a bunch of things that Jesus said and just sort of cobbled them together because of this passage.
It starts with Jesus telling his disciples—and with Matthew telling us—not to judge.
“Do not judge,” he says, “so that you may not be judged. For with the judgment you make you will be judged, and the measure you give will be the measure you get… if you want to take a speck out of your neighbor’s eye, you had better make sure there’s not a log in your own eye, first.”
And there’s something beautiful there. Don’t poke around in other people’s eyes when you can’t see clearly. Get the muck out of your own eyes before you try to help your neighbor with the stuff in theirs. Don’t judge people; get yourself together so that you can help people.
But then Matthew has Jesus turn around and say this:
“Do not give what is holy to dogs; and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.”
So Jesus starts by telling us not to judge, and then turns around and tells us to know what is holy and what is valuable… and who the dogs and swine are… and that sounds pretty judgmental to me.
And, I know, it’s Jesus saying this.
Jesus, who is God-become-one-of-us. Jesus, who knows our hearts. Jesus, who we meet in everyone who has need. Jesus, who feeds us at his table.
Jesus, who will come in glory and put some of us on his right and some of us on his left.
Jesus, who will send some of us into the kingdom that God has prepared for us since the foundation of the world, and who will leave some of us in the outer darkness where there is weeping and gnashing of teeth.
Jesus, who will judge with perfect knowledge… and perfect love… and perfect compassion.
There’s a tension here. And we need to face it honestly.
And it begins with this: I do not judge with perfect knowledge and perfect love and perfect compassion. I don’t know all the facts, I don’t love as I should, I can’t walk a mile in your shoes.
I’m not qualified to judge. I’m not qualified to call someone a dog or a pig. And neither are you.
There’s a tension here. And we need to face it honestly. And it begins with that humility.
And then it goes here: it is one thing to judge a thing, or a behavior, or a system, or an institution; it is an entirely different thing to judge a person.
And this is where it get hard.
As Christians, we have to be able to look at things and behaviors and systems and institutions and say, “This is good; and this is bad.”
As your pastor, I need to be able to look at an immigration system that rips children from parents, and places those children with families they don’t know… and say that it is wrong.
I need to be able to look at a system of mass incarceration that holds more than 21% of the world’s prisoners, where race is a major determining factor in whether you end up in jail, where money is a major determining fact in whether you stay there, and where it’s incredibly hard to get our of the system once you’re in it… and say that it is wrong.
I need to be able to look at the food we gather for the Referral Center, and the warm clothes we gather around Christmas, and all of the other ways that we help people in this community and beyond, both as individuals and as a church… and say that they are good.
And, I will admit, there are very few times when we can look at something and know for sure that it is wholly good or wholly evil. We rarely get to choose between good and evil. Most of the time, we have to choose between good and better, or between bad and worse. And it’s hard to know which is which.
Well-meaning people, acting in good faith, trying to do the best we can, can disagree about things.
But it is still true: it is one thing to judge a thing, or a behavior, or a system, or an institution; it is an entirely different thing to judge a person.
And that’s where the fundamental attribution error comes in. Because so often, when we look at ourselves and see that we’ve done something we’re not proud of, we say, “I am a good person who did a bad thing.” And sometimes we even add, “For a good reason.”
And so often, when we look at other people and see that they’ve done something we’re not proud of, we say, “That is a bad person. He is a dog. She is swine. I cannot give them what is holy. I cannot give them what is valuable. If I do, they will trample it under foot and maul me. They are a bad person.”
And, let’s be honest, there are whole industries—on television and radio and the internet—who will tell you who the bad people are. There are systems and institutions who will tell you who you should say that about. And it can feel so good to judge people that way.
But we are not Christ. We do not judge with perfect knowledge and perfect love and perfect compassion.
As Christians, we have to be able to look at things and behaviors and systems and institutions and say, “This is good, and this is bad, this is just, and this is unjust; this is merciful, and this is unmerciful; this is compassionate, and this is not compassionate.” Seeing those differences is one of the first steps towards making this world a place of greater justice and mercy and compassion.
And, at the same time, as Christians, we never look at people and say, “They are good, and they are bad.”
Because here’s the thing: Christ, who judges with perfect knowledge and love and compassion, withholds judgment for the sake of redemption.
In perfect knowledge and perfect love and perfect knowledge, with no log in his own eye, Christ sees the divine spark, the image of God, in us, in we who are sinners, and redeems us. That is the promise of our faith.
And if Christ has done that for us, how can we refuse to do that for others? How can we, who are not qualified to judge, look at someone and say, “They are good, and they are bad”?
The answer is easy: we can’t. And the truth is that holy things—holy things like grace—are holy even when dogs have them. And the truth is that dogs like me probably need them more.
I know that’s a tall order. I know how easy it is to judge people. I know how easy it is to say, “I am a good person who does bad things for good reasons… and other people are jerks.” I do it. You do it. We all do it.
But I also believe that we can meet that tall order. By the grace of God, we can do to others as we would have them do to us. We can judge others as we would have them judge us: with love and compassion; with mercy and grace.
We can take those holy things and give them to everyone… even the dogs like them… even the dogs like us.
We can build our houses, we can build our homes, we can build our lives, on the solid foundation fo the grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit.
Thanks be to God!