This sermon was delivered at Peace Lutheran ELCA in Port Byron, Illinois on June 25, 2017. The scriptures for this sermon are Matthew 10:24-39 and Romans 6:1-11.
When I was little, thirty years ago or so, my family used to go to a restaurant called the Golden Gate. It was a diner kind of place, and I can remember with some fondness regularly getting what I’m sure was not-very-good chicken noodle soup and not-very-good hot dogs and not-very good crinkle cut french fries. Like so many things from childhood, it brings back good memories of things that probably weren’t as good as I think they were.
Being little, I didn’t always have good restaurant manners. And one day, I went to the bathroom and, since bathrooms have such good acoustics, I sang. There’s some debate over what I sang. I think it was Kenny Rogers’ “The Gambler”. My brother, I think, thinks it was Springsteen’s “Born in the USA”. Either way, my brother — seven years older than me and therefore in the throes of teenage embarrassment — had to come get me. And everyone was mortified.
I hate that story. I think it’s the most embarrassing story ever in the history of the whole world.
My family loves that story. They think it’s cute. It’s the kind of story that I had to beg them not to tell people.
And I still hate it.
But I’m telling it to you for two reasons. First, I don’t live here. This is just a story that some guy filling in for your pastor is telling you. And I hope you’ll forget it sometime this afternoon.
Second, we all have stories like this. We all have stories that are the most embarrassing stories ever in the history of the whole world. And we all have stories that are worse. I have stories that are worse. We have all done things or said things or thought things that would leave the people who love us horrified.
And we don’t just have those stories as individuals. We have those stories as families, as communities, and as a nation. There are parts of our history we do not look at. They are hidden in the shadows of locked rooms in secret bunkers in the wastelands of forgetfulness. And there are parts of our present there, too.
So let me tell you another story. It isn’t a story about me, but it’s a story that is embarrassing to me; it’s a story that’s shameful for me. And it’s a story that I want you to remember.
A few years ago, a 20 year old Bangladeshi woman named Rehana Khatun went to work in a textile factory. The building she worked in hadn’t been built to handle the vibrations of hundreds of sewings machines day in and day out; and people who worked on the lower floors had noticed cracks forming in the walls. But the powerful apparel industry didn’t want building codes enforced, so they weren’t enforced. And Rehana couldn’t afford to lose her slighty-less-than-thiry-cents-an-hour, so she climbed the stairs and went to work.
And that day, the building collapsed. And Rehana was trapped under the rubble. And while she was one of the survivors, both of her legs had to be amputated. And now she can’t work.
Rehana is part of a lawsuit right now, suing a Canadian company whose supply chain went through that textile factory. Last year, a similar lawsuit against an American company was dismissed. The American company didn’t directly employ the workers who were killed or injured, so they didn’t have a ‘duty to care’.
That’s a hard story to hear. It’s embarrassing. It’s shameful. It’s sinful. But one of the reasons that so many products that we buy are so affordable is that the human costs of of producing them are paid by people like Rehana Khatun. Physically, those human costs are hidden in Bangladesh or China or Sudan. Mentally, they’re hidden in the shadows of locked rooms in secret bunkers in the wastelands of forgetfulness.
In today’s gospel reading, Jesus is sending out the disciples as missionaries. He’s already told them to preach the good news, to cure the sick and raise the dead and cleanse lepers and cast out demons. He’s already told them not to take much with them. He’s already told them not to worry about what to say.
And now we’re here. “A disciple is not above the master,” he tells them, “think about what they’ve said about me; they’ll say worse about you. But don’t be afraid. For nothing is covered up that will not be uncovered, and nothing secret that will not become known.”
And I want to be clear: that’s a threat.
All of those things that we hide in the shadows of locked rooms in secret bunkers in the wastelands of forgetfulness are going to be dragged into the sunlight. That’s the kind of thing that sounds great when it’s about other people. I know there are people who would love to see the truth come out if it were the truth about Donald Trump or the truth about Hillary Clinton. We like to hear other people’s deep, dark, secret truths.
But it sounds a lot worse when it’s about us. It sounds worse when it’s the most embarrassing story ever in the history of the whole world. It’s a lot worse when it’s the truth about the role that we’ve played in Rehana Khatun’s life and the lives of millions — maybe even billions — of people like her.
And I’m sure that Peter and the two Jameses and Andrew and John and Philip and Bartholomew and Thomas and Matthew and Thaddeus and Simon and Judas — oh, especially Judas — all have things they would rather hide.
But more than a threat, it’s a promise. Justice happens in the light. Restoration happens in the light. Healing happens in the light.
Nothing will change as long as the stories of the people we hurt are kept safely in the shadows of locked rooms in secret bunkers in the wastelands of forgetfulness. It’s keeping those stories safely hidden that lets us continue as though nothing is wrong. It’s when we hear those stories that we can begin to act, that the world can change.
And that’s why I want you to remember Rehana Khatun’s story. It’s why I want you to remember Philando Castile’s story; killed by a police office during a routine traffic stop. It’s why I want you to remember Andrea Constand’s story; a victim of sexual assault by a well-loved celebrity. It’s why I want you to remember Lucas James’s story; a victim of the fire in Grenfell Tower in London. And I could go on.
Telling the stories of those for whom the world thought that it did not have a duty to care is part of the hard work of justice. And it is the first step on the road to healing.
But more than a promise, it’s good news.
In today’s reading from Romans, Paul writes, “All of us who have been baptized into Christ Jesus were baptized into his death. Therefore we have been buried with him. And if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. Our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin.”
Or, as Jesus says, “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.”
God knows us. God knows all of the things that we keep in the shadows of locked rooms in secret bunkers in the wastelands of forgetfulness. And God loves us. God loves us just we are, with all of our baggage and all of our issues and all of our embarrassment and all of our shame. And God loves us enough to help us change.
I am no longer the little kid at the Golden Gate restaurant. We do not have to be a world where there are more Rehana Khatuns, or Philando Castiles, or Andrea Constands, or Lucas Jameses. Through Christ, we can die to sin and live for God, we can lose the life that sin demanded and live the life that Christ calls us to.
And the first step in doing that is taking those things that we have hoarded in the shadows of locked rooms in secret bunkers in the wastelands of forgetfulness, and dragging them into the sunlight, and letting them go.
And in Christ we can do just that. Even if it’s the most embarrassing story ever in the history of the whole world. Hallelujah. Amen.