Prophetic Prayer

After seemingly every tragedy that gets national attention, one colleague or another shows up in my social media feeds to remind us all that if we aren’t preaching about it that Sunday, we’re doing something wrong: “Preach with your Bible in one hand,” as Karl Barth didn’t quite say, “and your newspaper in the other.”

That’s always bothered me. It creates the temptation to respond to every current event before we’ve had time to reflect on it, or to twist scripture to suit our response to the news, or to preach on some narrow set of issues that we care about. And, of course, not every important event makes it to the news, and, especially these days, there can be too many things in a single week to fit into a single sermon.

As a preacher, I have a responsibility to preach the gospel to my congregation in love. Sometimes, that means preaching with my Bible in one hand and today’s news feed — who gets a newspaper anymore? — in the other. Other times, that means preaching on an event that happened weeks or months or years ago. Every Sunday is an opportunity to preach about being the church, protecting the environment, caring for the poor, forgiving often, rejecting racism, fighting for the powerless, sharing resources, embracing diversity, and loving God and our neighbors. And while that can include current events, it shouldn’t be dictated by them.

But I started thinking… what about prayers?

Prayers are well-suited to address current events responsibly, even before we’ve had the time to reflect on them and craft sermons around them. Prayers of invocation, prayers of the people, offertory prayers, and prayers of thanksgiving, give us the opportunity to bring tragedies (or blessings) to the attention of our congregations and ask our members to sit with them. We can — and should — take time each week to pray for those affected by the latest police shooting, school shooting, ICE raid, or other national atrocity. And we can — and should — take the time each week to pray for the people who cannot name, but who face similar situations every day.

Prayers are well-suited to address current events responsibly, even before we've had the time to reflect on them. We can — and should — take time each week to pray for those affected by the latest national atrocity. Click To Tweet

And then, when the time is right, we can bring what we’ve prayed about into the sermon.

I hope that my sermons are always prophetic, even if they don’t always address current events or the tragedy of the week. And I will have colleagues who will say that I’m doing it wrong and who will tell my congregation that they need to look for a church that takes these things more seriously. But I will also work to make my prayers more prophetic, and to help my congregation learn that prayers can be prophetic. And maybe that will even allow me to bring more of the world into the sanctuary and help the members of my congregation think more about how they respond to the joys and sorrows that surround us.

Right now, there is a movement in churches and nonprofits arguing that charity is toxic, that helping hurts, and that the entire nonprofit sector needs to be reformed to truly lift people out of poverty. These charity skeptics are telling Christians that traditional charity deepens dependency, fosters a sense of entitlement, and erodes the work ethic of people who receive it. Charity skepticism is increasingly popular; and it is almost certainly wrong.

Now available from Wipf and Stock’s Cascade Books imprint, Radical Charity: How Generosity Can Save the World (And the Church) weaves together research and scholarship on topics as diverse as biblical scholarship, Christian history, economics, and behavioral psychology to tell a different story. In this story, charity is the heart of Christianity and one of the most effective ways that we can help people who are living in poverty. Charity—giving to people experiencing poverty without any expectation of return or reformation—can save the world and help make God’s vision for the church a reality.

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