On the Nashville Statement

On Tuesday, the Council on Biblical Manhood and Womanhood released a statement on human sexuality in order to affirm that these anti-LGBTQA Christians are, in fact, anti-LGBTQA. Just in case anyone had forgotten.

Here’s the first paragraph of their preamble:

Evangelical Christians at the dawn of the twenty-first century find themselves living in a period of historic transition. As Western culture has become increasingly post-Christian, it has embarked upon a massive revision of what it means to be a human being. By and large the spirit of our age no longer discerns or delights in the beauty of God’s design for human life. Many deny that God created human beings for his glory, and that his good purposes for us include our personal and physical design as male and female. It is common to think that human identity as male and female is not part of God’s beautiful plan, but is, rather, an expression of an individual’s autonomous preferences. The pathway to full and lasting joy through God’s good design for his creatures is thus replaced by the path of shortsighted alternatives that, sooner or later, ruin human life and dishonor God.

Nashville Mayor Megan Barry wants people to know that the Nashville Statement does not represent Nashville. I want people to know that the Nashville Statement does not represent Christianity.

Yes, the people who wrote it are Christians and, like all Christians, are caught up in a web of sin and are wholly reliant on God’s grace. But they do not represent Christianity. Christianity is represented by love and compassion for all people. And, despite the statement of the founder of the Council on Biblical Manhood and Womanhood, the Nashville Statement is not rooted in the love and compassion that are at the heart of the gospel.

Morgan Guyton: Can Queer Pride Save the American Church?

As a straight cisgender man, I don’t know what it’s like to finally accept my sexuality or gender identity after years of terrified secrecy, guilt, and/or ostracism from my family and peers. But I do hypothesize that the pride that happens in a queer parade is a completely different entity than the spiritual pride of Christians who give themselves the standing to look down on others by saying all the right things about their own sin. If queer pride is the complete trust and safety of publicly owning your belovedness, then it’s actually the opposite of the deadly sin of pride, which refers to the facade of infallibility too many Christians use to cope with their self-hatred.

Morgan Guyton: Can Queer Pride Save the American Church?

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